Archive for the ‘resistance’ Category

from HaulNo.org

Energy Fuels Inc. is planning to poison the Grand Canyon including the precious Colorado River. Are we going to let our future be poisoned for thousands of generations by this greedy corporation? We say, “Haul no!”

#HaulNo! is an awareness & action tour that is being planned for Spring 2017 throughout Northern Arizona and Southern Utah along the proposed uranium haul route from Energy Fuel’s Canyon Mine to its White Mesa Mill. Volunteers from organizations such as Diné No Nukes, Clean Up The Mines, Grand Canyon Trust, and concerned community members have joined forces to spread awareness and empower action to ensure that the Grand Canyon, sacred sites, precious water, and our communities are safeguarded from the deadly and toxic threat of uranium contamination.

Click here to read more…

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 Walee Crittendon stands with her family's livestock after the initial theft by armed rangers. (Photo Credit: Censored News)

Walee Crittendon stands with her family’s livestock after the initial theft by armed rangers. (Photo Credit: Censored News)

Click here for coverage from our friends at Censored News

From Emergency on HPL – BIA war against Navajo Grandmothers:

URGENT-PLEASE HELP-PLEASE SHARE-SIEGE IN BIG MOUNTAIN: When John Benally’s cows were confiscated on April 5, 2016, he filed a case before the Interior Board of Indian Appeals (IBIA) to request a Stay (Moratorium) on all livestock confiscations. While this suit was pending, the Hopi Tribe using BIA money funded by US taxpayers invaded John Benally homesite in Big Mountain on what is known as Hopi Partition Land.

Today, 6/7/2016, Hopi police and Hopi Rangers invaded John’s home. They came in police cars, trucks, panel trucks and trailers. They rounded up John’s cows and horses used 4-tracks to round up his livestock while they placed John Benally, his companion Tracy, his niece and nephew under house arrest to keep them from interfering with the impoundment. They also served John’s companion with a Notice of No Trespassing requesting she vacate Hopi lands immediately in spite of the fact she has lived with John in Big Mountain for the past 25 years.

John is appealing to you to make phone calls to the Secretary of the Interior and the Hopi Tribe to protect his rights to his property. John has a lawsuit pending and is supposed to be protected by the Bureau of Indian Affairs if the Hopi Tribe is violating his rights. The BIA has the power to issue John a grazing permit but has refused to.

The Hopi Tribe must respect the Stay John filed which requires as a matter of law stop all livestock confiscations as automatic. The Hopi Tribe must respect the great efforts John has taken in collaboration with the Navajo Nation – Leonard Chee from the Office of the Navajo Nation President and Vice-President and the Navajo Nation Department of Agriculture. These agencies helped John put ear tags on the cows. A Vet has come on several occasions to John’s to give the cows shots. At their advice, John purchased loading chutes for cows so they could more easily load them up.

The Navajo Nation Department of Justice was supposed to be working with John. They helped bring some of his cows to market last week. They were supposed to help John bring some more cows to market tomorrow. Then on Friday, they were supposed to help John transport most of the cows to a Tribal ranch the Navajo Nation and John were talking with.

Instead of helping John, the Navajo Nation Department of Agriculture and Leonard Chee did not answer their phones and when contacted the Department of Agriculture said they were just following orders and were told not to interfere with the livestock impoundment.

John calls these people economic terrorists and is concerned that the Navajo Nation is working in collusion to help the Hopi Tribe sell cows at public auction and keep 100% of the proceeds because cows with ear tags and shots are worth a lot of money.

The BIA must step in and stop the Hopi Tribe’s abuse against John Benally, rescind the trespassing notice against John’s companion, return his cows and horses, and Stop the Genocide in Big Mountain!
Please call:
• Sally Jewell, Secretary of the Interior (202) 208-6416
• Priscilla Pavatea, Director, Hopi Tribe Office of Range Management (928) 734-3701
• Navajo Nation Department of Agriculture (928) 871-6605
• Leonard Chee, Office of Navajo President & Vice President (928) 871-6352

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TEXT OF Notice given to John Benally’s companion: No Trespassing

Be advised that the Hopi reservation including the Hopi Partition Land (Hopi reservation) is closed pursuant to Hopi Ordinance # 46 and access is restricted to members of the Hopi tribe and those persons authorized by the Hopi Tribe to be on Hopi reservation lands in accordance with Hopi and federal law and regulations. If you are present on Hopi reservation without a valid permit or permission you are hereby advised and ordered to immediately leave the reservation.

Any individual who is not a member of the Hopi Tribe and who is not authorized under provisions of Hopi law to be present within the Hopi reservation is in violation of tribal law and is subject to a civil and criminal penalty.

Any individual who fails to abide by this notice will be subject to arrest and/or a civil fines under tribe’s civil and criminal law

By Herman G. Honanie, Chairman, Hopi tribe
6/3/16

Notice No Trespassing

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(Don’t miss the coverage of last year’s event from Unicorn Riot!)

“The whole earth is in jail and we’re plotting this incredible jailbreak.”

Online fundraiser live!

We are very happy to announce that, for the 8th year running, the Wild Roots Feral Futures (WRFF) eco-defense, direct action, and rewilding encampment will take place in the forests of Southwest Colorado this coming June 18-26, 2016 (exact location to be announced). WRFF is an informal, completely free and non-commercial, and loosely organized camp-out operating on (less than a) shoe-string budget, formed entirely off of donated, scavenged, or liberated supplies and sustained through 100% volunteer effort. Though we foster a collective communality and pool resources, we also encourage general self-sufficiency, which lightens the burden on communal supplies, and which we find to be the very source and foundation of true mutual sharing and abundance.

We would like to begin by acknowledging that Wild Roots Feral Futures takes place on occupied/stolen indigenous territory, primarily of the Nuutsiu (occasionally spelled Nuciu or Nuchu, aka “Ute”) people, as well as Diné [“Navajo”], Apache, and others. In recognition of this reality and as a first step in confronting it, we seek to establish proactive working relationships with those whose stolen land we gather upon, and open the space we temporarily gather in to the centering and amplification of indigenous voices and struggles. Our understanding is that any community of resistance that doesn’t center the voices of indigenous people and put their leadership in the forefront is a movement that is part of the problem. [Read more here…]

We would like to invite groups and individuals engaged in struggles against the destruction of the Earth (and indeed all interconnected forms of oppression) to join us and share your stories, lessons, skills, and whatever else you may have to offer. In this spirit we would like to reach out to frontline community members, local environmental groups, coalitions, and alliances everywhere, as well as more readily recognizable groups like Earth First!, Rising Tide North America, and others to come collaborate on the future of radical environmentalism and eco-defense in our bio-regions and beyond.

We would also like to reach out to groups like EF!, RTNA, and the Ruckus Society (as well as other groups and individuals) in search of trainers and workshop facilitators who are willing to dedicate themselves to attending Wild Roots Feral Futures and sharing their skills and knowledge (in a setting that lacks the financial infrastructure to compensate them as they may have come to expect from other, more well-funded groups and events). We are specifically seeking direct action, blockade, tri-pod, and tree climbing/sitting trainers (as well as gear/supplies).

Regarding the rewilding and ancestral earth skills component of WRFF, we would like to extend a similar invitation to folks with skills, knowledge, talent, or specialization in these areas to join us in the facilitation of workshops and skill shares such as fire making, shelter building, edible and medicinal plants, stalking awareness, tool & implement making, etc. We are also seeking folks with less “ancestral” outdoor survival skills such as orienteering and navigation, etc.

Daily camp life, along with workshops, skill shares, great food, friends, and music, will also include the volunteer labor necessary to camp maintenance. Please come prepared to pitch in and contribute to the workload, according to your abilities. We encourage folks who would like to plug in further to show up a few days before the official start of the event to begin set-up and stay a few days after the official end to help clean up.

Site scouting will continue until early June, at which point scouts and other organizers will rendezvous, report-back their scouting recon, and come to a consensus regarding a site location. We are also planning on choosing a secondary, back-up site location as a contingency plan for various potential scenarios. Email us for more info on getting involved with scouting and site selection processes.

WRFF is timed to take place before the Earth First! Round River Rendezvous, allowing eco-defenders to travel from one to the other. Thus we encourage the formation of a caravan from WRFF to the EF! RRR (caravans and ride shares can be coordinated through our message board at feralfutures.proboards.com.

We are currently accepting donations in the form of supplies and/or monetary contributions. Please email us for details.

Please forward this call widely, spread the word, and stay tuned for more updates!

For The Wild,

~The Wild Roots Feral Futures organizers’ collective

Email: feralfutures(at)riseup(dot)net

lynx_rendezvousimagesmall squared

For the sake of comprehensiveness, we are including below our original call-out as used in years past, which is a living document, changing and evolving as we ourselves learn and grow:

We are looking for folks of all sorts to join us and help facilitate workshops, talks, discussions, skill shares, direct action and medic trainings, wild food walks, conflict transformation, and much more! We will be focusing on many things, including but by no means limited to anarchist theory and praxis, unpacking privilege, decolonization, rewilding, ancestral skills, indigenous solidarity, direct action, forest defense, earth liberation, animal liberation, security culture, civil disobedience, hand to hand combat, survival skills, evasion tactics, green anarchism, anti-civ, post-civ, star watching and navigation, maps and orienteering, shelter building, permaculture, and whatever YOU care to bring and provide. But we need everyone’s help to make this as safe, positive, and productive a space as it can be. Our own knowledge, skills, and capacities are limited. We need YOUR help!

(more…)

Join us this summer as we take direct action to stop tar sands mining in Utah and work to heal the land.

With seeds, shovels, and hands we will rewild a site that had been condemned to fossil fuel development. Come regrow the mine June 17-19!

We will be physically replanting land on the East Tavaputs Plateau that is part of an ongoing tar sands strip mine. In doing so, we will cultivate resistance, biodiversity, and beauty in a space that has been destroyed by strip mining. The gathering will celebrate life, water, and resistance on the Colorado Plateau through music, storytelling, art, and action. Each day we will share the skills and techniques needed to continue building the world we want to see. The events are being hosted by the Tavaputs Action Council, a regional alliance of grassroots activists.

Join us as we fight for an immediate start to PR Springs mine reclamation, an escalation of mine clean up efforts along the Colorado River watershed, and  a just transition away from fossil fuels.

Lace up your boots, bring your shovels, and let’s get to work this June.

Sign up HERE to help us in this great restoration effort.

From Black Mesa Indigenous Support

Greetings,

We hope that this finds you well and enjoying the winter months. We are writing with updates about Black Mesa, a new group Indigenous Youth for Cultural Survival, and BMIS.

From the Land:

On Monday January 4th Hopi Rangers and BIA Impounded 21 cattle on the so-called “Hopi Partition Land”. The cattle were of Betty, Billy, and Emerson Begay and Trudy Johnson’s herd.

From Trudy Johnson Begay:

“While we (my brother and I) were out looking for our cattle we found them on ‘HPL’ I proceeded to push them back over the fence on foot, to NPL. I had to walk about 200 yards when a Hopi Ranger (BIA) drive up and call me over to his vehicle. When I approached him, he asked ‘what are you doing?’ I answered I’m getting my cattle. He told me to leave the area because they were in the middle of impoundment in the area. He stated, ‘If you don’t leave you could be arrested for interfering with impoundment.’ (All this in a harsh and argumentative tone of voice). He insisted that the animals were trespassing and impounded twenty one of them. We are tired of this kind of harassment on our ancestral homeland.”

Please donate here to a fund dedicated to releasing impounded sheep and cattle from holding.

There is a fierce new Diné youth organizing project that is working on Black Mesa! They are called Indigenous Youth for Cultural Survival (IY4CS)–check out their statements:

Action Statement: Indigenous youth for cultural survival is currently a volunteer based collective led by young Diné and supporters. Our purpose is to empower indigenous youth through education, to reconnect to our traditional ways of life, and inspire action that addresses environmental and human rights issues, indigenous sovereignty, and the protection of sacred sites.

Vision statement: From inspiration within our own communities and resisting families of Black Mesa, we seek to protect Nímá Nahasdzáán (mother earth)  and regain Hózhó (harmony) within ké (kinship) relations.  With each passing generation, our traditional knowledge is being lost due to colonialism,genocide, and desecration of sacred sites. We remain resilient in the teachings passed down from our elders to maintain our cultural survival for the generations to come.

IY4CS is planning a cultural survival gathering this spring on Black Mesa. This will be a time focused on Diné youth connecting with Big Mountain elders and sharing cultural practices. Please help make this gathering happen by donating. You can donate to BMIS and designate IY4CS in the memo.

A word about BMIS. The BMIS collective is shifting roles and is once again focused primarily on running the volunteer sheepherder/human rights observer program.  We also will continue to fundraise for projects and gatherings on Black Mesa/Big Mountain, for IY4CS, and for impoundment funds, among other things.

Tree will continue to live in Virginia and come back and forth to Black Mesa with her family. Berkley will be back and forth between Flagstaff and Tucson as of early 2016. Liza and Derek recently had a baby and have just moved back east to Asbury Park, NJ and aim to be back on Black Mesa annually. Since we are no longer a locally-based collective, we are stepping back from organizing or co-organizing gatherings on the land and instead hope to move resources and help make connections between local organizers.  And we are thrilled to be able to work with and support the work of IY4CS as they are central to the future of this resistance!

A note about getting involved:

There are always requests for sheepherder / human rights observers, so fill out the registration form and get in touch.

Additionally, we are looking for collective members interested in helping with the volunteer sheepherder program, media/ social media updates, and fundraising. We are excited to support folks who want to organize their own small gatherings on Black Mesa by putting you in touch with community members and playing an advisory role with logistics, preparation, and political education. We will continue working to connect the larger network to community members for speaking engagements, attending protests, action camps, gatherings, etc.

Thanks!
The BMIS Collective: Berkley, Liza, Tree, & Derek

Black Mesa Indigenous Support (BMIS) is a currently non-Native all volunteer, grassroots collective committed to working with the resistance communities of Black Mesa/Big Mountain.

Greetings!

The attached PDF file is an Action Camp Feedback Questionnaire for the last three years of action camps resisting tar sands mine development on the Tavaputs Plateau in southeastern Utah, which were organized, in varying capacities, by Peaceful Uprising and Utah Tar Sands Resistance. Autonomously crafted by camp participants to foster the growth of our movements and communities of resistance, this is a lengthy, information-dense survey created with a unique format that includes an Outline, Security Culture, Healing and Emotional Support, About, and Feedback Form. This format may be confusing with a few imperfections, so please ASK questions to minerals [at] riseup [dot] net and seek out another action camp participant to find clarity with.

Please seek out the full version before answering the feedback form. Within the full version please skip around based on your own unique personal needs.

From the many experiences shared we will create a summary presentation of the responses outlining patterns, major and minor accomplishments/areas of improvement, creating transparency of experiences, and help organizers create future focal points for their on-going efforts. The presentation will be open source and available to all interested in an effort to foster wider community growth.

This is an accountability and transparency process giving you the opportunity to express your honest personal experiences. This process seeks diversity of responses. Please include experiences of feeling safety/endangerment, uplift/hinder, compassion/anger, value/disdain, wisdom, and much more. Please understand that prioritized intentional space is needed to read, comprehend, reflect and then reply to the feedback form.

If you are interested in being emotional support FOR individuals engaging in this process and/or helping create a neutral factual examination of participant experiences, email minerals [at] riseup [dot] net

It is vital that you forward this survey on to anyone you know that has participated in a Utah tar sands action camp..

We are all wounded, we are all healing! To Shadow, the neglected or repressed parts of our being, which are both essential, consistent places of struggle, and our magnificent potential. Acknowledging and honoring Shadow as a guide for how to heal, move towards vulnerability, and compassion with insight as our ally. Giving visibility to Shadow we become mirrors for ourselves and for each other, energizing prayers for releasing those patterns and creating new neural pathways of our beings and our togetherness.

I want to Thank EVERYONE who helped and is helping in this process, We are awesome!

This accelerating journey is in need of more helpers!

Reply to minerals [at] riseup [dot] net for EVERYTHING regarding the Action Camp Feedback Questionnaire.

Action Camp Feedback Questionnaire [PDF]

For more information about this year’s action, click here…

A group of Diné on the first day of a 200-mile walk through their ancestral homeland. (Photo: ©2015 Julie Dermansky)

A group of Diné on the first day of a 200-mile walk through their ancestral homeland. (Photo: ©2015 Julie Dermansky)

By Julie Dermansky, DeSmogBlog

Beneath a giant methane gas cloud recently identified by NASA, the oil and gas fracking industry is rapidly expanding in northwestern New Mexico. Flares that light up the night sky at drilling sites along the stretch of Route 550 that passes through the San Juan Basin, which sits on top of the oil rich Mancos Shale, are tell-tale indicators of the fracking boom.

Much of the land being fracked belongs to the federal government. The rest is a mixture of state, private and Navajo Nation land.

The region is known to the Diné (Navajo) as Dinétah, the land of their ancestors.  It is home of the Bisti Badlands and Chaco Culture National Historical Park, a World Heritage Site.

Click here to read the full article…

(EnviroNews Utah) — Jan. 8, 2015, Salt Lake City, Utah — 25 activists from the group Utah Tar Sands Resistance (UTSR) were finally sentenced today in a Vernal courtroom in Uintah County, Utah. Most of the individuals sentenced were arrested on July 23, 2014 after chaining themselves to mining equipment inside of America’s first approved commercial tar sands mine operated by Canadian company U.S. Oil Sands.

Click here to watch the video interview…

Five more UTSR members were arrested in September of 2014 adding to the total of individuals being prosecuted, and these protestors had been waiting in the limbo of the criminal justice system for the last several months. Six of the 25 were slapped with felony rioting charges and were potentially facing long terms of incarceration.

Click here to read more…

We had prepared and arranged for one of the defendants to give a customary statement to the court on behalf of the defendants about why they did what we did, why we do what we do, and why we must continue.  The judge denied us his audience.  Instead this statement was read to the news media outside the courtroom.

The Moral Imperative to Halt Tar Sands Mining

Last summer, twenty-five people were arrested for participating in acts of civil disobedience to halt construction of U.S. Oil Sands’ tar sands mine. We felt we had no choice but to take such action because of the blatant human rights violations that tar sands mining causes.

Tar sands is essentially naturally occurring asphalt. Extracting a low-grade oil out of it demands a tremendous amount of energy and water, making it a massive contributor to climate change as well as water and air pollution. Separating the bitumen from the rock mobilizes dangerous toxins that are present in substantial amounts, like mercury and arsenic.

In Canada, where tar sands mining has destroyed an area the size of Florida, it has polluted the Athabasca River with substances causing cancer, birth defects, and mutations in parts per trillion.

Indigenous people in the community downriver are getting rare cancers at an alarming rate, with cases occurring at a 30% higher rate than expected. Marginalized communities typically face the most severe environmental injustices, and we fear that this will be the case for indigenous communities who rely on the Colorado River and live downstream from the tar sands mines.

These communities are already dealing with many violations of their human rights from uranium extraction, water depletion, and a multitude of other issues. Their right to health, along with that of the 40 million water drinkers who rely on the Colorado, is being sacrificed for corporate profit. The same will happen to those in the airshed of the mining area and the refineries in Salt Lake City where the bitumen is expected to be processed.

Tar sands mining also uses copious amounts of water. The state of Utah takes at face value U.S. Oil Sands’ claims that it will use minimal water, when every tar sands project in existence uses massive amounts of water. Meanwhile, U.S. Oil Sands is already using precious deep aquifer water for its operations—water that should be reserved for sustaining life in a drying world. It has been well-documented that the Colorado’s flow is steadily dwindling, due to catastrophic climate change, which tar sands mining itself exacerbates. We can’t allocate more water to industrial use when the river has less water to give every year. We need to think of all the people downriver who rely on that water for sustenance. Because 15% of our nation’s food is grown using Colorado River water, giving more of our water to industry would endanger our food security as well.

Further, catastrophic climate change is real. Virtually all of the scientific community accepts it, yet our government continues to permit and subsidize projects that send us further toward climate collapse. Tar sands has a more detrimental climate impact than just about any other project, producing three times as much greenhouse gas as regular crude. It doesn’t matter if the School and Institutional Trust Lands Administration (SITLA) manages to raise 2% of the public school budget this year if we’re leaving our children with a doomed world.

Once the land is strip-mined, its complex ecosystems will take perhaps centuries to return. We believe we must not leave a vast area of the East Tavaputs Plateau a tar sands wasteland. Despite U.S. Oil Sands’ claims, there is no way they can bring the land back with anything close to the complexity of this diverse high desert and canyon ecosystem. We maintain that corporations have no right to destroy places like Utah’s Book Cliffs forever.

On June 12, 2014, the EPA issued a directive to U.S. Oil Sands saying that USOS needs additional permitting because the strip mine is on traditional Uintah and Ouray Reservation land.

Nobody has held U.S. Oil Sands to this requirement—on the contrary, the company has continued clear-cutting, blasting, and bulldozing the land without securing the required permits.

After careful consideration, we came to the conclusion that we have the moral imperative, as residents who rely on the air, water, and land of this region, to protect these resources when our government refuses to serve as steward of them on behalf of the people.

We believe we must protect this land and these resources for future generations. SITLA is entrusted with managing this land for the long-term benefit of the public schools, but instead is sacrificing it for short-term gains, which stands in diametrical opposition to its mission. Over the past several years, we and various other organizations have pursued legal solutions such as a challenge to U.S. Oil Sands’ wastewater dumping permit, discussions with SITLA, and public rallies, to no avail. Our government’s insistence on looking the other way as tar sands strip mining in Utah jeopardizes our future led us to take civil disobedience in order to persuade our government to protect human rights over corporate profits. Only after serious deliberation did we choose to jeopardize our own liberty by using the age-old tactic of nonviolent civil disobedience for the sake of our future and all the generations to come.

tar sands ute landsToday 25 people arrested during 2014 protest actions resolved their criminal cases. No contest pleas to misdemeanor charges were received by the court from all defendants after lengthy negotiations between prosecutors and the land defenders’ attorneys. The heavy-handed and ridiculous felony charges mentioned below were all eliminated and reduced during plea negotiations. These 25 land defenders are now on probation but vow to continue the fight to protect the Colorado Plateau from extreme energy projects! Below are two personal statements regarding the persecution, from Victor Puertas and Camila Ibanez, two of the most fearless forces of nature that we’ve ever met. 

Victor Puertas:

Finally after so many months, tomorrow is our court date. 6 months after and the consequences are finally clear: A charge of third-degree felony riot punishable by up to five years in prison. I’m also charged with interference with an arresting officer, which is a class-A misdemeanor punishable by up to a year in jail. I’m on the watch-list of this corporation as a ”dangerous, radical environmentalist” (lol), lawyers of this corporation are telling the government that I should be deported out of the country.

I have been through a lot of BS, attacks and criticism from people that don’t have the same level of commitment, people that don’t understand our sacred duty as children of the PachaMama. People that talk a lot but at the end they will never risk their own safety or privileges. Some of them weren’t even there but of course as ”radicals” they feel qualified to criticize me, our actions and our event that day.

I truly believe that our three years campaign in defense of this land and against tar-sands on the Tavaputs Plateau, our events, actions and our strong commitment are crucial to the problems that US Oil Sands is having right now, their stocks are going down, they’re losing a lot of money.

In the end I’m just guilty of protecting this land and stand up for my people, my compas. I don’t regret not even a single second of that day. I took my chances, I face the consequences but I always keep my head up, for me this is a physical battle but also a spiritual one and the only important thing is to honor this land and to honor my ancestors, to be worthy of their warrior spirit.

So whatever happens, this struggle continues and we only just begun, we are here for the long run!!

Wañuylla, wañuy wañucha, amaraq aparuwaychu, karuraqmi puririnay, runaykunatan maskani, karuraqmi puririnay. No Tar-Sands on Indigenous Land!!!

Camila Ibanez: 

6 months later, today is my court day for the alleged actions against the first-ever tar sand mine in the United States. Alongside of 24 other land defenders, I am one of the six people being accused of third-degree riot felony, along with a class A misdemeanor. US Oil sands is quick to label us as criminals, and terrorist. They are saying whatever they can in attempt to get the community to see us as so. The legislators, CEOs, and other fat takers have no intention in seeing themselves as criminals, “domestic terrorists”, destroyers of the lands.

Utah is one of the states that oil corporations have lobbied hard for in order to pass legislation that heightens charges against protestors. Which makes sense when you look at how many tar sands deposits lie in Utah.

As we struggle for black liberation and indigenous resistance, we must also fight to free Pachamama, who is suffering from white supremacy and capitalism. Our communities hold wisdom and answers and we find them when we redefine wealth, value, love.

For all y’all that know. I’ll be headed back to the plateau in so called Utah in a few months to resume the work that needs to be done to stop the tar sands extraction.

So let’s take my sister Sabaah’s solid advice and let’s get free. Cause there is no justice on stolen lands for stolen bodies. We need to work together.